A newspaper reporter for some 40 years, I am now a Christian writer of material focusing on those who are baby Christians of thinking about becoming one.
Recent God-terrible events have converted me. Yeah, fellow Jewish guys, I
now have a new dedication.
That might be hard for you folks in
Jerusalem to grip emotionally. Because for years now I have been out of step
with our Jewish leaders. Especially the Pharisees and
Saduccees.
Pompous. Know everything. And wholly intolerant of anyone who
threatens their power and prestige.
Whereas before I was merely
disgusted with them, now I am flat out against those robed, self-centered
rascals whom I now call thugs.
The way it is now, if anyone embarrasses
those self-proclaimed holier-than-all folk -- especially if that new
charger performs miracles or does things that are regarded supernatural or
claims he is son of God -- the Jewish leaders can't stand it. They, after
all, represent the truth and believe they are so close to God they can feel
him breathe. They therefore, seek to eliminate any threat, and that person
by seeing to it that he is killed.
Or so it seems to me now.
But
wait a minute. How did I come to this viewpoint anyway?
Let's retreat
a week or two. Looking back on it now, I had made silly plans.
I remember
it well: Two weeks ago it was a glorious Friday. The sun was
shining
brilliantly. I had my day plotted . . . sort of. First I would sit
in the
sun and gaze from my high dwelling out over Jerusalem's roof tops while partaking of my morning gruel. Then I would do the day's laundry.
Later on -- like in the afternoon -- perhaps I would drift down to the
synagogue.
The sun in the heat of the day promised not to be too warm, as
it was early April. Ideal.
I moved my rickety chair over to the edge
of the roof top and began
appreciating the view -- washes on the line,
arguing couples going about daily cores, and children frolicking in the
cobbled street below. Doves were flying in and out of a window in a distant
tower.
Wonderful interlude. The gruel never tasted better. The view
was idyllic.
Perhaps I should linger a while longer.
I thus mused on
for several minutes. Then I heard an un-Godly clamor. Lots of shouting.
Some cursing and what sounded like the cracking of a whip or
rope.
Huh?
I peered over the roof edge and looked down into the
street directly below. I was not prepared for what I saw. A huge throng of
people was moving slowly up the street -- a lot of them jeering and
throwing rotten vegetables and fruit. However, others were silent and not
throwing stuff.
In the middle of this mob was the abuse target, a
scarred, bleeding man in tattered garments, carrying something. It appeared
heavy. Like a tree with crossed branches. Hard to tell what it was.
Following parallel to this man were Roman soldiers with whips who were
lashing the man and at the same time trying to hold back the
throng.
It suddenly dawned on me -- whoa! Oh no! Not another one! It
appeared that the Roman troops were driving the man with whips to his
execution. They would arrive at the death place and then they would nail
him to that cross of wood, and then raise him for public spectacle and
abuse. Terrible. Not only humiliating, but agonizingly painful.
Excruciating. The worst death possible. The man was young -- perhaps in
his 30s -- but he looked severely abused -- awful.
Who was he? Why
was the throng so upset? And why were the soldiers being so diligent in
getting this tattered man to the place of the skull? Some had called the
place Golgotha.
Then it suddenly struck me. There was circulating
throughout the area a fellow called Jesus. He was a fellow Jew, although a
little off-beat. He apparently was acting against Jewish law. I had never
met him. But people in town had been talking about him: how he performed
miracles but violated the Sabbath by performing on Sunday as well as other
days.
Some commoners liked him. He freed some of them from disease,
injury and guilt. However, most authorities disliked him intensely. They
could not perform the miracles and were a little jealous. After all, he
called himself divine -- the son of God. Messiah.
Huh? That claim
no doubt shouldn't pass muster.
The Pharisees no doubt were outraged.
They regarded him dangerous and full of blasphemy. And they probably feared
that Jesus would steal their thunder within the Jewish
community.
However, most people like myself -- people who at the moment
were not demonstrably as religious -- up until this week didn't know what to
think.
Until just now I had remained aloof of the whole issue. But there
was something about this spectacle --a large, angry crowd -- that didn't
coincide with what I had heard in the temple. How could they be angry with a
man who performed miracles? And he did it to common Jews and gentiles
alike.
The treatment I was watching down below was terrible. Some man
-- was he forced? - volunteered to carry the man's cross for a short way.
He did so. But then the man I assumed was Jesus soon was back staggering
under his own burden again.
Now, I, Yashun Yerkou, was a learned man,
perhaps even beyond that of some of our Jewish leaders. I also belonged to
a synagogue-based group of young Jews, which was trying to stop the Roman
brutality while getting relatively fair treatment for Jews, who apparently
were having trouble getting along with the Romans and their own
people.
My group was sort of Israelite national -- a pacel of
underground mediators dedicated to getting rid of the Romans and returning to
a legal situation where ancient Jewish law -- with some updated adjustment
-- would prevail. Though we're a small throng, the Romans and the main body
of Jews were learning about us. Both camps regarded us a nuisance. But
Jesus and his followers were even more menacing..
Take care of this
blasphemous man Jesus first, and then square away the rest of us. That
would be the Romans' and the main body of Jews' plan, as I see
it.
However, the second half of that will never happen. Because we
won't let it. We'll throw ourselves onto harm's horrible path to keep the
pressure on.
Oh, I have wanted to hear what this man had to say about
God's intentions. I had a chance to do it. But I waited too long. Too
lazy. Too disorganized. Too casual. Now it's too late. I have nobody but
my disgusting, slothful self to blame for it. But no more will that be the
case.
From now on, myself and my group will be listening to Jesus'
followers. They will spread his teachings. And who knows? Maybe we'll even
join them.
Onward Messianic soldiers!
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