Michael Cochran writes: "I've written for over 30 years as I believe I'm given an inspiring word to share. Presently I'm working on my Masters in Biblical Studies and have been accepted into the Theology Doctoral Program. My desire is to share my writings in hopes of encouraging others in the grace of our Lord Jesus Christ. My desire when I finish my graduate work is to write Bible Curriculum. I Pray these stories/articles have blessed you and they may touch the lives of those you know." www.mikecochran.org
“For many will come in My name, saying, 'I am the Christ,' and will deceive
many. And you will hear of wars and rumors of wars. See that you are not
troubled; for all these things must come to pass, but the end is not yet. For
nation will rise against nation, and kingdom against kingdom. And there will be
famines, pestilences, and earthquakes in various places. All these are the
beginning of sorrows. (Matthew 24: 5-8, NKJV).
The intensity of the
occurrences of these events prophesied by Jesus about the end times suggests
that we are living exactly in the time He spoke of as the “beginning of
sorrows.”
In this study I will examine the term 'beginning of sorrows'
for descriptive purposes rather than from a prophetic timeline. First, the word
used for sorrows in this passage is the word for travail. This is the word used
to describe the pains and agonies of birth. Jesus uses this laboring word to
point to a certain transition period in history when His Kingdom will be fully
birthed into this world.
“For we know that the whole creation groans and
labors with birth pangs together until now. (Romans 8:22, NKJV).
The
apostle Paul used a related word describing how the earth is yearning and
travailing for the day that the Lord Jesus Christ returns as King, with the
hosts that will be with Him at His appearing. Paul said, when that takes place.
The yearning of creation will be fulfilled. So, we find the expression of the
throes of agony preceding the rulership of Jesus Christ on this earth in the
teaching of both Jesus and Paul.
For if we are part of God's creation,
and we are, and by our travailing and longing for His return we could shorten
the time before His appearing. The true church would say, “Come on Jesus!”
However, there doesn't seem to be any scriptural evidence to indicate that we
can “hasten His coming,” through the prayer of travail and change the return
date of Jesus. But, let us remember that the Scriptures says, “But of that day
and hour no one knows, not even the angels of heaven, but my Father only.”
(Matthew 24:36, NKJV).
Even though we cannot affect the time of of Jesus'
coming, through travailing prayer. We do have reason to believe in the
possibility of a “new world” born in people's hearts and lives---now---in
families, in churches and even in the flow of history being written around us.
The entry of God's Kingdom, His will and working, can be birthed into the midst
of any human situation---not in the sense of His millennial rule but in the
sense of His present, redemptive activity.
“But we have this treasure in
earthen vessels, that the excellence of the power may be of God and not of us.
We are hard pressed on every side, yet not crushed; we are perplexed, but not in
despair; persecuted, but not forsaken; struck down, but not destroyed.” (2
Corinthians 4:7-9, NKJV).
Jesus told His disciples, and He is telling us
today, that the Kingdom of God is in us and 'In His Name,' there is no situation
or any despair that can not be transformed by the life-begetting power of His
kingdom and authority.
“For this purpose the Son of God was manifested,
that He might destroy the works of the devil.” (1 John 3:8b, NKJV).
(© 2012 Michael Cochran – All rights reserved. Written material may not be duplicated without permission.)